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[1] [2] [3] Rig Vedic verses suggest that women married at a mature age and were probably free to select their own husbands in a practice called swayamvar or through Gandharva marriage. [4] The Rig Veda and Upanishads mention several women sages and seers, notably Gargi Vachaknavi and Maitreyi (c. 7th century BCE). [5]
The Vedic period, or the Vedic age (c. 1500 – c. 500 BCE), is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas (c. 1500 –900 BCE), was composed in the northern Indian subcontinent, between the end of the urban Indus Valley Civilisation and a second urbanisation, which began in the central Indo-Gangetic Plain c. 600 BCE.
Women enjoyed far greater freedom in the Vedic period than in later India. She had more to say in the choice of her mate than the forms of marriage might suggest. She appeared freely at feasts and dances, and joined with men in religious sacrifice. She could study, and like Gargi, engage in philosophical disputation.
[48] [49] The Vedic period is when the Vedas were composed of liturgical hymns from the Indo-Aryan people. The Vedic culture was located in part of north-west India, while other parts of India had a distinct cultural identity. Many regions of the Indian subcontinent transitioned from the Chalcolithic to the Iron Age in this period. [50]
The status of women in India has been subject to many great changes over the past few millennia. With a decline in their status from the ancient to medieval times ...
Advanced Placement (AP) Human Geography (also known as AP Human Geo, AP Geography, APHG, AP HuGe, APHug, AP Human, HuGS, AP HuGo, or HGAP) is an Advanced Placement social studies course in human geography for high school, usually freshmen students in the US, culminating in an exam administered by the College Board. [1]
The recorded history of Andhra Pradesh, one of the 28 states of 21st-century India, begins in the Vedic period. It is mentioned in Sanskrit epics such as the Aitareya Brahmana (800 BCE). [1] [2] [3] Its sixth-century BCE incarnation Assaka lay between the Godavari and Krishna Rivers, [4] one of sixteen mahajanapadas (700–300 BCE).
The rationales of individual women for keeping purdah are complex and can be a combination of motivations, freely chosen or in response to social pressure or coercion: religious, cultural (desire for authentic cultural dress), political (Islamization of the society), economic (status symbol, protection from the public gaze), psychological ...