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Hazael (/ ˈ h eɪ z i əl /; Biblical Hebrew: חֲזָאֵל or חֲזָהאֵל, romanized: Ḥăzāʾēl [1]) was a king of Aram-Damascus mentioned in the Bible. [ 2 ] [ 3 ] Under his reign, Aram-Damascus became an empire that ruled over large parts of contemporary Syria and Israel-Samaria . [ 4 ]
These writings corroborate passages from the Hebrew Bible, as the Second Book of Kings mentions that Jehoram is the son of an Israelite king, Ahab, by his Phoenician wife Jezebel. The likely candidate for having erected the stele, according to the Hebrew Bible, is Hazael, king of Aram-Damascus, whose language would have been Old Aramaic.
It has been dated to the early 9th century BCE, on the basis of the name "Hazael" in the inscription, [2] who has been speculated to be the Biblical Hazael of Aram-Damascus. The inscription is known as KAI 232.
In the 9th century BCE, Hazael fought against the Assyrians, had some influence over the northern Syrian state of Unqi, and conquered Israel. [4] [5] To the southwest, Aram-Damascus reached most of the Golan to the Sea of Galilee. [6] In the 8th century BCE, Rezin had been a tributary of Tiglath-Pileser III, a king of Assyria. [7]
(ܒܪ ܚܕܕ) or Ben-Hadad III (בֶּן-הֲדַד) was king of Aram Damascus, the son and successor of Hazael. His succession is mentioned in 2 Kings (13:3, 13:24). He is thought to have ruled from 796 BC to 792 BC, although there are many conflicting opinions among Biblical archaeologists as to the length of his reign. [citation needed]
The Syro-Hittite states of the Early Iron Age were partly ruled by Aramean kings. These kingdoms existed throughout the Levant and Mesopotamia during the 14th and 13th centuries BC, before being absorbed by various other empires such as the Neo-Assyrian Empire, Neo-Babylonian Empire and the Achaemenid Empire.
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Ben-Hadad III, king of Aram Damascus and son and successor of Hazael. His succession is mentioned in II Kings 13:3, 24. His succession is mentioned in II Kings 13:3, 24. He is thought to have ruled from 796 BCE to 792 BCE, although there are many conflicting opinions among Biblical archaeologists as to the length of his reign.