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It is this period that the attribution to individual images of the potential to achieve, channel or display various forms of spiritual grace or divine power becomes a regular motif in literature. In the many miracle stories, there is a "tendency to break down the barrier between image and prototype", so that "the image acts or behaves as the ...
The Church of God in Christ is a predominantly black denomination, with 84% of their members being black, 5% being white, and 8% being Latino. [36] Other Pentecostal churches, such as Assemblies of God and the Church of God (Cleveland, Tennessee), are fairly racially diverse. Their white memberships are 66% and 65% respectively. [36]
The sermon was first published as a pamphlet in 1955, and then later as a collected book of sermons. It was influential with the Christian right in pro-segregation Southern states, who viewed racial integration as a threat to white supremacy and the system of Jim Crow laws which held it in place. These laws were slowly dismantled by the ...
Black theology seeks to liberate non-white people from multiple forms of political, social, economic, and religious subjugation and views Christian theology as a theology of liberation: "a rational study of the being of God in the world in light of the existential situation of an oppressed community, relating the forces of liberation to the ...
The Black sermonic tradition, or Black preaching tradition, is an approach to sermon (or homily) construction and delivery practiced primarily among African Americans in the Black Church. The tradition seeks to preach messages that appeal to both the intellect and the emotive dimensions of humanity.
Jewish theologians often considered Christianity to be a form of idolatry due to its doctrines of the Trinity (which teaches that God is more than one person) and the incarnation (which teaches that God became man); notably, the famous medieval Jewish writer Maimonides considered Christianity to be a form of polytheism.
"Sinners in the Hands of an Angry God" is a sermon written by the American theologian Jonathan Edwards, preached to his own congregation in Northampton, Massachusetts, to profound effect, [1] and again on July 8, 1741 in Enfield, Connecticut. The preaching of this sermon was the catalyst for the First Great Awakening. [2]
Spiritual mapping refers to the 21st-century belief among some Evangelicals that all history is a battle between Satan and God and that there are currently specific demons associated with specific locations (territorial spirits). Neo-Evangelicals who follow the spiritual mapping movement believe that these demons are the reason of lack of ...
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