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While alive, the eight sheratzim do not convey impurity. However, when one of them has died and is touched or shifted by a human being, it conveys impurity to that person. If he were a priest of Aaron's lineage who touched the animal's corpse, he is forbidden to eat of the hallowed things until he first immerses his body in a mikveh and has waited until the sun has set.
The British and Foreign Bible Society, the American Bible Society and the United Bible Societies published a total of fifteen revisions between 1808 and 1995 [10] of which those of 1909, 1960 and 1995 are the most significant today and remain in print [3] and a further revision appeared in 2011. Modern editions often omit the Apocrypha.
Jesus drives out a demon or unclean spirit, from the 15th-century Très Riches Heures. In English translations of the Bible, unclean spirit is a common rendering [1] of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in the Septuagint translates Hebrew ruaḥ tum'ah (רוּחַ ...
Harae is one of four essential elements involved in a Shinto ceremony. [1] The purpose is the purification of pollution or sins and uncleanness . [2] These concepts include bad luck and disease as well as guilt in the English sense. Harae is often described as purification, but it is also known as an exorcism to be done before worship. [2]
The Torres Amat Bible is a Catholic translation of the Bible by Félix Torres Amat directly from the Vulgate version, with revisions referencing Greek and Hebrew texts. It was the first Catholic Bible translation into Spanish to achieve widespread distribution. It is also referred to as the Petisco-Torres Amat Bible.
The Hebrew Bible taught that any Israelite who touched a corpse, a Tumat HaMet (literally, "impurity of the dead"), was ritually unclean. The water was to be sprinkled on a person who had touched a corpse, on the third and seventh days after doing so, in order to make the person ritually clean again. [ 2 ]
The prayer's canonicity is disputed. It appears in ancient Syriac, [3] [4] [5] Old Slavonic, Ethiopic, and Armenian translations. [6] [7] In the Ethiopian Bible, the prayer is found in 2 Chronicles. The earliest Greek text is the fifth-century Codex Alexandrinus. [3] A Hebrew manuscript of the prayer was found in Cairo Geniza. [8]
[1] [2] The Hebrew noun ṭum'ah, meaning "impurity", describes a state of ritual impurity. A person or object which contracts ṭum'ah is said to be ṭamé ( טמא Hebrew adjective , "ritually impure"), and thereby unsuited for certain holy activities and uses ( kedushah , קְדֻשָּׁה in Hebrew) until undergoing predefined ...