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In the Quran, it is stated in that humans are created from the earth and jinn from smokeless fire. Although Al-Jinn is a Meccan surah, it is generally agreed that it was revealed much later than any other sura contained in Juz' Tabāraka -lladhi (which covers surahs 67 to 77). Abdullah Yusuf Ali says that it is "tolerably certain" that Al-Jinn ...
(Al-Lahab) ٱلْمَسَد al-Masad: The Plaited Rope, The Palm Fibre, The Twisted Strands: 5 (1/3) Makkah: 6: 3: v. 5 [6] Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas ...
Maalik, chief of the angels guarding Hellfire (jahannam), mentioned in the Quran. [29] (Angel) Malik Gatshan, king of all jinn living on Mount Qaf. [30] (Genie) Marid, a powerful rebellious demon, who assaults heaven in order to listen to the angels, mentioned in Quran. [31] (Demon) Matatrush, angel guarding the heavenly veil.
[11] [12] [13] The verse is regarded as one of the most powerful in the Quran because when it is recited, the greatness of God is believed to be confirmed. The person who recites this ayat morning and evening will be under protection of God from the evil of the jinn and the shayatin (devils); this is also known as the daily adkhar. [14]
In the Quran, Surah 15:27 and 55:15, jânn (in contrast to many translations of the Quran using the term jinn instead) is said to be created from fire, and taken to be the ancestor of all jinn. Mufassir (authorized exegetes of the Quran) disagree if this refers to Iblis or to a separate creature who is father of all jinn, in contrast to Iblis ...
The story of Dhu al-Qarnayn is related in chapter 18 of the Qur'an, al-Kahf, revealed to Muhammad when his tribe, Al-Quraysh, sent two men to discover whether the Jews, with their superior knowledge of the scriptures, could advise them on whether Muhammad was truly a prophet of God. The rabbis told the Quraysh to ask Muhammad about three things ...
The jinn can be good or evil and inflict act autonomously or inflict harm when enslaved through magic. [24] [25] [21] Since jinn share their bodily nature with humans, jinn may also possess people because they fell in love with them, often resulting in alleged intercourse between these two. [18] Jinn may also possess someone to take revenge if ...
Throughout the Quran, humans and jinn (al-ins wa-l-jinn) appear frequently as a pair, designating their equal status in regards of their creation and rejecting that jinn share divinity with the Creator. [46] (p181) [6] The term ins derives from anisa, which means "to be familiar with", and refers to recognisable familiar human beings.
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related to: surah al jinn quran 411 ayat