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Transcendence can be attributed to the divine not only in its being, but also in its knowledge. Thus, God may transcend both the universe and knowledge (is beyond the grasp of the human mind). Although transcendence is defined as the opposite of immanence, the two are not necessarily mutually exclusive .
The term yīnyì 音義 "pronunciation and meaning", which refers to explaining the phonology and semantics of words, originated in the exegesis of Chinese classics. The Three Kingdoms (220-280) scholar Sun Yan 孫炎 used it in his commentary title Erya yinyi 爾雅音義 "Pronunciation and Meaning in the Erya ".
However, the fuller meaning of tanzih is 'declaring incomparability', i.e. affirming God's transcendence from humanity. This concept is eternally juxtaposed with God's tashbih (closeness, or 'affirming similarity'). The literal meaning of the word is "to declare something pure and free of something else".
Transcendentalism is a philosophical, spiritual, and literary movement that developed in the late 1820s and 1830s in the New England region of the United States. [1] [2] [3] A core belief is in the inherent goodness of people and nature, [1] and while society and its institutions have corrupted the purity of the individual, people are at their best when truly "self-reliant" and independent.
The transcendentals (Latin: transcendentalia, from transcendere "to exceed") are "properties of being", nowadays commonly considered to be truth, unity (oneness), beauty, and goodness.
Certain "virtue names" don't have a hidden meaning — they're English word names that state their intentions loud and clear. Charity. Chosen. Earnest. Faith. Glory. Grace. Harmony. Honor. Hope ...
[3] [6] It is often considered an experience which cannot be expressed in words. [6] While the term satori is derived from the Japanese verb "to know" (satoru), it is distinct from the philosophical concept of knowledge as it represents a transcendence of the distinction between one that knows and knowledge. [3]
A transcendental argument is a kind of deductive argument that appeals to the necessary conditions that make experience and knowledge possible. [1] [2] Transcendental arguments may have additional standards of justification which are more demanding than those of traditional deductive arguments. [3]