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A white hallway lit by fluorescent lighting with an exit sign, an example of a “liminal space” In the late 2010s, a trend of images depicting so-called "liminal spaces" surged in online art and photography communities, with the intent to convey "a sense of nostalgia, lostness, and uncertainty". [ 73 ]
A liminal space therefore is transitional, a threshold of sorts. Liminality isn't always physical, although in the context of this list and the concept of liminal spaces on the Internet, it ...
A pillar of liminal spaces is the absence of living things, particularly other people, with the implication that the viewer is alone; this lack of presence is "liminal in a temporal way, that occupy a space between use and disuse, past and present, transitioning from one identity to another." [3]
A legendary liminal being is a legendary creature that combines two distinct states of simultaneous existence within one physical body. This unique perspective may provide the liminal being with wisdom and the ability to instruct, making them suitable mentors , whilst also making them dangerous and uncanny .
Liminality#In places – Quality of ambiguity, disorientation, or state of transition; Liminal space (aesthetic) – Internet aesthetic capturing empty places; Non-place – Concept in anthropology; Panopticon – Prison design; Total institution – Place where a lot of people (in the same condition) live together, cut off from society
The distinction between places and non-places [4] derives from the opposition between space and place. As essential preliminary here is the analyses of the notions of place and space suggested by Michel de Certeau. Space for him is a frequented space and intersection of moving bodies: it is the pedestrians, who transform the street ...
The concept of the plane itself is significant as it implies that immanence cannot simply be conceived as the within, but also as the upon, as well as the of.An object is not simply within a larger system, but folds from that very same system, functioning and operating consistently upon it, with it and through it, immanently mapping its environment, discovering its own dynamic powers and ...
The first act of creation was the emanation of a new light (Kav, "Ray") into the vacated space, from the ultimate divine reality "outside", or unaffected, by the space. The purpose of the Tzimtzum was that the vacated space allowed this new light to be suited to the needs and capacities of the new creations, without their being subsumed in the ...