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The First Epistle of Clement (Ancient Greek: Κλήμεντος πρὸς Κορινθίους, romanized: Klēmentos pros Korinthious, lit. 'Clement to Corinthians') is a letter addressed to the Christians in the city of Corinth. The work is attributed to Clement I, the fourth bishop of Rome and almost certainly written by him. [1]
The homily known as 2 Clement was traditionally attributed to Pope Clement I of Rome. The Second Epistle of Clement (Ancient Greek: Κλήμεντος πρὸς Κορινθίους, romanized: Klēmentos pros Korinthious, lit. 'from Clement to Corinthians'), often referred to as 2 Clement (pronounced "Second Clement"), is an early Christian ...
Clement's only extant, uncontested text is a letter to the Christian congregation in Corinth, often called the First Epistle of Clement or 1 Clement. The history of 1 Clement clearly and continuously shows Clement as the author of this letter. It is considered the earliest authentic Christian document outside the New Testament.
Apart from the Epistles of the Apostle Peter, the first example of this is the Letter of Pope Clement I (90–99) to the Corinthians, in whose community there was grave dissension. [ 1 ] [ 2 ] Only a few papal letters of the first three Christian centuries have been preserved in whole or part, or are known from the works of ecclesiastical writers.
Pope Clement I (c. 35-99 AD) quotes from 1 Corinthians and alludes to Paul's epistles to the Romans, Galatians, Ephesians, and Philippians, Titus, 1 Timothy, numerous phrases from the Epistle to the Hebrews, and possible material from the Acts of the Apostles. [77]
The Epistles of Clement are two letters ascribed to Clement of Rome (fl. 96): First Epistle of Clement; Second Epistle of Clement, not by the same author; "Epistle of Clement" may also refer to: Ethiopic Clement, an epistle traditionally attributed as written by the apostle Peter to Clement; part of the wider Orthodox Tewahedo biblical canon
Clement taught that faith was the basis of salvation; he also believed that faith was the basis of gnosis—which to him meant spiritual and mystical knowledge. Clement of Alexandria appropriated the word gnosis from the Gnostics (whom he opposed) but reinterpreted the word in a more Christian manner. [117]
A Third Epistle to the Corinthians, once considered canonical by the Armenian Apostolic Church, now almost universally believed to be pseudepigraphical Topics referred to by the same term This disambiguation page lists articles associated with the title Epistles to the Corinthians .