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"Jesus wept" (Koinē Greek: ἐδάκρυσεν ὁ Ἰησοῦς, romanized: edákrusen ho Iēsoûs, pronounced [ɛˈdakrysɛn (h)o i.eˈsus]) is a phrase famous for being the shortest verse in the King James Version of the Bible, as well as in many other translations. [1]
As he drew near to the city, Jesus wept, anticipating the destruction of the Temple, [11] an occasion known as Flevit super illam in Latin. [12] [13] Another occasion when Jesus wept is recorded in John's gospel following the death of his friend Lazarus. [14] In his lament, Jesus states:
Jesus: "If they keep quiet, the stones will cry out." Jesus wept and predicted the destruction of Jerusalem. John 12:16–19. The disciples did not understand why Jesus was welcomed with these words, but remembered after his death, concluding this was a prophecy that had been fulfilled. The witnesses of Jesus' raising of Lazarus had told others ...
The triumphal entry into Jerusalem is a narrative in the four canonical Gospels describing the arrival of Jesus in Jerusalem a few days before his crucifixion. This event is celebrated each year by Christians on Palm Sunday. According to the gospels, Jesus arrived in Jerusalem to celebrate Passover, entering the city
Meyer's New Testament Commentary and the Expanded Bible (2011) [32] both state that these pilgrims were "gentiles". They had presumably "heard that Jesus was coming to Jerusalem" on the same basis as the Jewish multitude mentioned in John 12:12, although Meyer raises the possibility that "they came to Philip accidentally". [24]
As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.
It records several parables and teachings told by Jesus Christ and his lamentation over the city of Jerusalem. [1] Jesus resumes the journey to Jerusalem which he had embarked upon in Luke 9:51 . This chapter, taken with Luke 12 :54-59, begins to outline and illustrate "the problem with the Jewish nation" which accounts for the urgency of his ...
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains the "Markan Apocalypse": [1] Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as Mark's version of Jesus' eschatological discourse.
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