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Hasyim Asy'ari was born Muhammad Hasyim in Gedang, Jombang Regency [3] on 10 April 1875. His parents were Asy'ari and Halimah. His family was deeply involved in the administrations of pesantrens (local Islamic boarding schools).
Job (Arabic: أيوب, romanized: Ayūb) is known as a prophet in Islam and is mentioned in the Quran. [1] [2] Job's story in Islam is parallel to the Hebrew Bible's story, although the main emphasis is on Job remaining steadfast to God; there is no mention of Job's discussions with friends in the Qur'anic text, but later Muslim literature states that Job had brothers, who argued with the man ...
Yazid died on July 11 2024 after falling ill during a pilgrimage to Mecca.He was 61, and was buried in Bogor. [7] [6] [15] [16] [17] Yazid's death caused grief for the Salafi community in Indonesia; [18] Khalid Basalamah, one of Indonesia's leading Salafi preachers then expressed his condolences to Yazid in one of his lectures.
Al-Tirmidhi's given name was "Muhammad" while his kunya was "Abu `Isa" ("father of `Isa").His genealogy is uncertain; his nasab (patronymic) has variously been given as:
Sayyida al Hurra was born in Chefchaouen around 1491 and 1495 or precisely in 1491, [5] [2] to a prominent Muslim family of Andalusian nobles, who were expelled to Morocco after the fall of Granada, at the end of the Reconquista and settled in Chefchaouen. [10]
He studied fiqh under two prominent jurists, Abū al-Fatḥ Nāṣir ibn al-Ḥusayn ibn Muḥammad al-Naysaburi as well as Abul Hasan Hankari.He studied hadith under Hakim al-Nishaburi (foremost leading hadith scholar at his time) and was al-Nishaburi's foremost pupil as well as extensively studying hadith under Abu Ishaq al-Isfarayini, Abu Bakr al-Barqani, and many others.
Diverging from many of the diverse held views of his time, he was famous for his strong rejection of qiyas, which was accepted by both the Hanafites and Shafi’ites; of juristic preference, a pillar of Hanafite thought; of the doctrine of binding consensus, accepted by all of Sunni Islam; and of the records believed by many Muslims to accurately describe prophetic traditions as narrated by ...
Al-Daraqutni was a committed follower of the Shafi‘i school, studying jurisprudence under the Shafi'ite scholar Abu Sa'id al-Istakhri. According to Al-Dhahabi under the authority of Al-Sulami, Al-Daraqutni was not a fan of kalam and did not engage in theological discussions. [9]