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Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
It is the Greek word translated 'beware of the concision,' in Philippians 3:2, KJV. [7] The term 'mutilation' is contrasted with "we are the circumcision (περιτομή peritomē), which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh." The context is the circumcision controversy in early ...
1 Kings: The First Book of Samuel, otherwise called the First Book of the Kings 2 Samuel: 2 Samuelis also known as 2 Regum: 2 Kings: The Second Book of Samuel, otherwise called the Second Book of the Kings 1 Kings: 3 Regum: 3 Kings: The First Book of the Kings, commonly called the Third Book of the Kings 2 Kings: 4 Regum: 4 Kings
Epaphroditus (Greek: Ἐπαφρόδιτος) is a New Testament figure appearing as an envoy of the Philippian church to assist the Apostle Paul (Philippians 2:25-30).He is regarded as a saint of the Eastern Orthodox Church and the Roman Catholic Church, first Bishop of Philippi, and of Andriaca (there are at least two ancient towns called Andriaca, one in Thrace and one in Asia Minor), and ...
The New Testament does not use the noun form kénōsis, but the verb form kenóō occurs five times (Romans 4:14; 1 Corinthians 1:17, 9:15; 2 Corinthians 9:3; Philippians 2:7) and the future form kenōsei once. [a] Of these five times, Philippians 2:7 is generally considered the most significant for the Christian idea of kenosis:
1 Kings: listed as "1 Samuel", otherwise called "1 Kings" in the Challoner revision of the Douay–Rheims. 1 Samuel: 2 Samuelis also known as 2 Regum: 2 Kings: listed as "2 Samuel", otherwise called "2 Kings" in the Challoner revision of the Douay–Rheims. 2 Samuel: 3 Regum: 3 Kings: 1 Kings: 4 Regum: 4 Kings: 2 Kings: 1 Paralipomenon: 1 ...
In addition, 57 footnotes were revised, and punctuation was revised in 14 verses. A notable revision was made in reverting the 2016 changes to Genesis 3:16 and 4:7, having been switched back to their previous rendering. Another notable revision was made in John 1:18, changing "the only God" to "God the only Son" in the revised text.
"The communion of the Holy Spirit" (KJV: "Holy Ghost", "fellowship" in the RSV and NIV) may refer to a "larger communication of the gifts and graces of the Spirit of God", called "the supply of the Spirit" (Philippians 1:19) or the communion and fellowship which the Spirit of God that leads the saints into the one with the Father, and with the Son.
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