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The Recovery Version is a modern English translation of the Bible from the original languages, published by Living Stream Ministry, ministry of Witness Lee and Watchman Nee. It is the commonly used translation of Local Churches (affiliation). The New Testament was published in 1985 with study aids, and was revised in 1991. [1]
Revelation 13 is the thirteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]
Bibles for America (BfA) is a non-profit, religious organization [1] dedicated to distributing free copies of the New Testament Recovery Version study Bible [2] and Christian books by Witness Lee [3] and Watchman Nee [4] in the United States and Puerto Rico.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
The Effect of Early Christological Controversies on the Text of the New Testament", Oxford University Press, New York - Oxford, 1996, pp. 223–227. Bruce M. Metzger, "A Textual Commentary on the Greek New Testament: A Companion Volume to the United Bible Societies' Greek New Testament", 1994, United Bible Societies, London & New York.
Papyrus 47 (P. Chester Beatty III), designated by siglum 𝔓 47 (in the Gregory-Aland numbering of New Testament manuscripts), is an early Greek New Testament manuscript written on papyrus, and is one of the manuscripts comprising the Chester Beatty Papyri.
This edition was used by William Tyndale for the first English New Testament (1526), by Robert Estienne [citation needed] as a base for his editions of the Greek New Testament from 1546 and 1549, and by the translators of the Geneva Bible and King James Version. Publishers outside Basel frequently re-printed or cannibalized Erasmus' work ...
Psalm 1 offers an illustration of the REB's middle-ground approach to gender-inclusive language. On one side are more literal translations, such as the King James Version (KJV), Revised Standard Version (RSV), and the English Standard Version (ESV), that use the word "man" and the masculine singular pronoun in Psalm 1. The RSV/ESV, for example ...
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