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Buddhist scriptures teach that wise people conduct themselves well. [44] A wise person does actions that are unpleasant to do but give good results, and does not do actions that are pleasant to do but give bad results. [45] Wisdom is the antidote to the poison of ignorance. The Buddha has much to say on the subject of wisdom including:
Gods and sages, because they are wise; Senseless people, because they think they are wise. The position of the philosopher is between these two groups. The philosopher is not wise, but possesses the self-awareness of lacking wisdom, and thus pursues it. Plato is also the first to develop this notion of the sage in various works.
However, this name was soon dropped, likely because the Stoics did not consider their founders to be perfectly wise and to avoid the risk of the philosophy becoming a cult of personality. [ 11 ] Zeno's ideas developed from those of the Cynics (brought to him by Crates of Thebes ), whose founding father, Antisthenes , had been a disciple of ...
The wise old man (also called senex, sage or sophos) is an archetype as described by Carl Jung, as well as a classic literary figure, and may be seen as a stock character. [1] The wise old man can be a profound philosopher distinguished for wisdom and sound judgment .
The Paradoxa Stoicorum (English: Stoic Paradoxes) is a work by the academic skeptic philosopher Cicero in which he attempts to explain six famous Stoic sayings that appear to go against common understanding: (1) virtue is the sole good; (2) virtue is the sole requisite for happiness; (3) all good deeds are equally virtuous and all bad deeds equally vicious; (4) all fools are mad; (5) only the ...
Prior to Ambrose, these four qualities were identified by the Greek philosopher Plato as the necessary character traits of a good man, and were discussed by other ancient authors such as Cicero. They can also be found in the Old Testament Book of Wisdom , which states that wisdom "teaches moderation and prudence, righteousness and fortitude ...
A person that does this is the best because they are fulfilling their purpose or nature as found in the rational soul, similar to how the best horse in a chariot race is the fastest horse etcetera. (The wise person will) be more than human. A man will not live like that by virtue of his humanness, but by virtue of some divine thing within him.
As a female figure (Sir. 1:15 and Wis. 7:12), Wisdom addressed human beings (Prov. 1:20–33 and 8:1–9:6), inviting to her feast those who are not yet wise (Prov. 9:1-6). Wisdom of Solomon 7:22b–8:1 is a famous passage describing Divine Wisdom, including the passage: