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A succession crisis erupted in Kazan following the death of Khan Mäxmüd (Mahmutek) in 1466 or 1467, as both his brother Qasim and his son Ibrahim had wished to succeed him. [9] Mäxmüd's widow travelled to Muscovy, where she married her deceased husband's brother Qasim in accordance with Muslim tradition. [9]
The siege of Kazan or Fall of Kazan in 1552 was the final battle of the Russo-Kazan Wars and led to the fall of the Khanate of Kazan. Conflict continued after the fall of Kazan, however, as rebel governments formed in Çalım and Mişätamaq, and a new khan was invited from the Nogais. This guerrilla war lingered until 1556.
The death of Mäxmüd of Kazan in 1466 or 1467 triggered a war of succession in the khanate between his son Ibrahim and his brother Qasim, the vassal of Ivan III (succeeded Vasily in 1462). [7] Ivan's army sailed down the Volga , with their eyes fixed on Kazan, but autumn rains and rasputitsa ("quagmire season") hindered the progress of Russian ...
An 18th-century genealogy claimed that he was the son of the Old Prussian prince Glanda Kambila, who came to Russia in the second half of the 13th century, fleeing the invading Germans. Indeed, one of the leaders of the Old Prussian rebellion of 1260–1274 against the Teutonic order was named Glande. This legendary version of the Romanov's ...
He executed 75 noblemen, and the rest of his opposition escaped to Russia. In 1549 he died, and his 3-year-old son Ütämeşgäräy was recognized as khan. His regent and the de facto ruler of the khanate was his mother Söyembikä. The administration of the ulan Qoşçaq gained a degree of independence under her rule.
The Kazan rebellion or Tatar Rebellion (1552–1556) was an uprising against Tsardom of Russia. It aimed to restore the Kazan Khanate , which the Russians had conquered in October 1552. The rebel armies mostly consisted of Tatars , Chuvash , Cheremises , Mordvins , and Udmurts .
The Kazan Chronicle (Russian: Казанский летописец), also known as the Story of the Tsardom of Kazan (История Казанского Царства) or Kazan Story (Казанская история, Kazanskaya istoriya), is a document written between 1560 and 1565.
Our Lady of Kazan, also called Mother of God of Kazan (Russian: Казанская Богоматерь, romanized: Kazanskaya Bogomater'), is a holy icon of the highest stature within the Russian Orthodox Church, representing the Virgin Mary as the protector and patroness of the city of Kazan, and a palladium of all of Russia and Rus', known as the Holy Protectress of Russia.