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Hermeticism has influenced and been influenced by major religious traditions, particularly Christianity, Judaism, and Islam. During the Renaissance, Christian scholars like Marsilio Ficino integrated Hermetic teachings into Christian theology, viewing them as ancient wisdom compatible with Christian doctrine.
This is a comparative religion article which outlines the similarities and interactions between Hermeticism (or Hermetism) and other religions or philosophies.It highlights its similarities and differences with Gnosticism, examines its connections in Islam and Judaism, delves into its influence on Christianity, and even explores its potential impact on Mormonism.
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...
In order to demonstrate the verity of the prisca theologia, Christians appropriated the Hermetic teachings for their own purposes. By this account, Hermes Trismegistus was either a contemporary of Moses , [ 18 ] or the third in a line of men named Hermes, i.e. Enoch , Noah , and the Egyptian priest king who is known to us as Hermes Trismegistus ...
In fact, Lazzarelli goes further, to associate Neoplatonic angels and daimones with Christian angels, God's love with Orphic love, and Christian piety with Hermetic piety. Thus, his work was part of a wider attempt to stress the common roots and beliefs of all religions, including Islam and Judaism, that characterised
The Definitions of Hermes Trismegistus to Asclepius is a collection of aphorisms attributed to the legendary Hellenistic figure Hermes Trismegistus (a syncretic combination of the Greek god Hermes and the Egyptian god Thoth), most likely dating to the first century CE.
These writings have greatly influenced the Western esoteric tradition and were considered to be of great importance during both the Renaissance and the Reformation. The Hermetic tradition claims descent from a prisca theologia , a doctrine which affirms that a single, true theology exists which is present in all religions and was given by God ...
Scholars in the middle of the century, such as Arthur Darby Nock, C. H. Dodd, and most influentially André-Jean Festugière, argued that the intellectual background of the Hermetica was overwhelmingly Greek, with possible influences from Iranian religions and Judaism, but little connection with authentic Egyptian beliefs. [85]