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The second law is offered as a simple observation in the same essay but its status as Clarke's second law was conferred by others. It was initially a derivative of the first law and formally became Clarke's second law where the author proposed the third law in the 1973 revision of Profiles of the Future, which included an acknowledgement. [4]
[47] The verses immediately before verse 24, the verse 24 itself, and the verses following verse 24 show many variations in the surviving manuscripts. An abbreviated history of the passage is that the conclusion of the Epistle to the Romans was known in several different versions: about the year 144, Marcion made radical changes in the ending ...
"Do we then make void the law through faith? God forbid: yea, we establish the law." Romans 3:31 KJV "For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; For not the hearers of the law are just before God, but the doers of the law shall be justified." Romans 2: ...
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament.It contains the first portion of the Sermon on the Mount, the other portions of which are contained in chapters 6 and 7.
In the King James Version of the Bible, the text reads: Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. The World English Bible translates the passage as:
However, King James Version (KJV)-only inerrantists often prefer the traditional texts (i.e., Textus Receptus, which is the basis of KJV) used in their churches to modern attempts of reconstruction (i.e., Nestle-Aland Greek Text, which is the basis of modern translations), arguing that the Holy Spirit is just as active in the preservation of ...
Matthew 5:18 is the eighteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. In the previous verse, Jesus has stated that he came not to destroy the law, but fulfill it. In this verse, this claim is reinforced.
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