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  2. 10,000 Reasons (Bless the Lord) - Wikipedia

    en.wikipedia.org/wiki/10,000_Reasons_(Bless_the...

    The song is a contemporary version of a classic worship song making the case for "10,000 reasons for my heart to find" to praise God. The inspiration for the song came through the opening verse of Psalm 103: "Praise the Lord, my soul; all my inmost being, praise his holy name".

  3. Evolutionary origin of religion - Wikipedia

    en.wikipedia.org/wiki/Evolutionary_origin_of...

    Individual religious belief utilizes reason based in the neocortex and often varies from collective religion. The limbic system is much older in evolutionary terms than the neocortex and is, therefore, stronger than it – much in the same way as the reptilian is stronger than both the limbic system and the neocortex.

  4. God in Christianity - Wikipedia

    en.wikipedia.org/wiki/God_in_Christianity

    We worship one God in Trinity, and Trinity in Unity; Neither confounding the persons nor dividing the substance. For there is one Person of the Father, another of the Son, and another of the Holy Spirit. But the Godhead of the Father, of the Son, and of the Holy Spirit, is all one; the Glory equal, the Majesty co-eternal.

  5. God - Wikipedia

    en.wikipedia.org/wiki/God

    In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. [1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". [2]

  6. Celebrity worship: What it is and why we do it, according to ...

    www.aol.com/lifestyle/celebrity-worship-why...

    Why do people worship celebrities? The nature of parasocial relationships allows individuals to feel truly connected to a celebrity that they might see or hear through their screens daily.

  7. Religious images in Christian theology - Wikipedia

    en.wikipedia.org/wiki/Religious_images_in...

    In the case of an image of a saint, the worship would not be latria but rather dulia, while the Blessed Virgin Mary receives hyperdulia. The worship of whatever type, latria, hyperdulia, or dulia, can be considered to go through the icon, image, or statue: "The honor given to an image reaches to the prototype" (St. John Damascene in Summa ³).

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