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The Buddhist traditions have created and maintained a vast body of mythological literature. The central myth of Buddhism revolves around the purported events of the life of the Buddha. This is told in relatively realistic terms in the earliest texts, and was soon elaborated into a complex literary mythology. The chief motif of this story, and ...
In Buddhism, Avalokiteśvara (meaning "the lord who looks down", [ 1 ] IPA: / ˌʌvəloʊkɪˈteɪʃvərə / [ 2 ]), also known as Lokeśvara ("Lord of the World") and Chenrezig (in Tibetan), is a tenth-level bodhisattva associated with great compassion (mahakaruṇā). He is often associated with Amitabha Buddha. [ 3 ]
Buddhism. In East Asian Buddhism, the Six Guanyin (Chinese 六觀音 (traditional) / 六观音 (simplified), pinyin: Liù Guānyīn; Korean: 육관음, Yuk Gwaneum; Japanese: 六観音, Roku Kannon, Rokkannon; Vietnamese: Lục Quán Âm) is a grouping of six manifestations of the bodhisattva Avalokiteśvara, known as Guanyin (Guanshiyin) in ...
The Six Paths[1] in Buddhist cosmology [2] are the six worlds where sentient beings are reincarnated based on their karma, which is linked to their actions in previous lives. These paths are depicted in the Bhavacakra ("wheel of existence"). [3] The six paths are: [4] the world of Hell (naraka). The first three paths are known as "the three ...
Four sights. Siddharta sees the dead man, China, 15th-century printed and hand-coloured edition of Baocheng's biography. The four sights are four events described in the legendary account of Gautama Buddha 's life which led to his realization of the impermanence and the ultimate dissatisfaction of conditioned existence.
The Three Turnings of the Wheel of Dharma (Sanskrit: tridharmacakra-pravartana, Tibetan: chos kyi 'khor lo gsum) is a Mahāyāna Buddhist framework for classifying and understanding the teachings of the Buddhist Sūtras and the teachings of Buddha Śākyamuni in general. [1][2] This classification system first appears in the Saṃdhinirmocana ...
Lakshmi, at the Buddhist complex of Sanchi. In Chinese Buddhism, there is a list of Twenty-Four Protective Deities (Chinese: 二十四諸天; pinyin: Èrshísì Zhūtiān). These dharmapalas (Dharma protectors) are seen as defenders of Buddhism and protectors of Buddhists against evil or harm. They are: Maheśvara (Shiva) Brahma.
The Buddhist path (marga) to liberation, also referred to as awakening, is described in a wide variety of ways. [1] The classical one is the Noble Eightfold Path, which is only one of several summaries presented in the Sutta Pitaka. A number of other paths to liberation exist within various Buddhist traditions and theology.