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The night from six o'clock in the evening to six o'clock in the morning was divided into four watches or vigils of three hours each, the first, the second, the third, and the fourth vigil. [10] The Night Office is linked to Psalm 119:62 : "At midnight I will rise to give thanks unto thee because of thy righteous judgments."
Vespers (from Latin vesper 'evening' [1]) is a liturgy of evening prayer, one of the canonical hours in Catholic (both Latin and Eastern Catholic liturgical rites), Eastern Orthodox, Oriental Orthodox, and Lutheran liturgies. The word for this prayer time comes from the Latin vesper, meaning "evening". [2]
[10] [9] Church father Eusebius of Caesarea thus declared: "For it is surely no small sign of God's power that throughout the whole world in the churches of God at the morning rising of the sun and at the evening hours, hymns, praises, and truly divine delights are offered to God. God's delights are indeed the hymns sent up everywhere on earth ...
All hours, including the minor hours, start with the versicle from Ps 70 (69) v. 2 [50] (as do all offices in the traditional breviary except Matins and Compline): V. Deus, in adiutorium meum intende; R. Domine, ad adiuvandum me festina ("O God, come to my aid: O Lord, make haste to help me"), followed by the doxology. The verse is omitted if ...
The matter of the time to commence the Sabbath was forever settled—settled on the basis of Bible study, confirmed by vision. It was indeed a significant experience in God's leadings (1 BIO 324.8) J. N. Andrews was the first Adventist to write a book-length defense of the sabbath, first published in 1861.
The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
The Fathers of the Church and the ecclesiastical writers of the third century frequently mention Terce, Sext, and None as hours for daily prayers. [5] Tertullian, around the year 200, recommended, in addition to the obligatory morning and evening prayers, the use of the third, sixth and ninth hours of daylight to remind oneself to pray.
The Shehimo Book of Common Prayer is the breviary used in the Malankara Orthodox Syrian Church.. The "contents of the breviary, in their essential parts, are derived from the early ages of Christianity", consisting of psalms, Scripture lessons, writings of the Church Fathers, as well as hymns and prayers. [6]
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