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Atar is already evident in the Gathas, the oldest texts of the compendium of the Avesta and believed to have been composed by Zoroaster himself. At this juncture, as in the Yasna Haptanghaiti (the seven-chapter Yasna that structurally interrupts the Gathas and is linguistically as old as the Gathas themselves), atar is still—with only one exception—an abstract concept simply an instrument ...
[1] [2] [3] In Zoroastrian doctrine, atar and aban (fire and water) are agents of ritual purity. Clean, white "ash for the purification ceremonies [is] regarded as the basis of ritual life", which "are essentially the rites proper to the tending of a domestic fire, for the temple [fire] is that of the hearth fire raised to a new solemnity". [4]
The culture of Andhra Pradesh embodies some very exclusive and special entities. Women wear Venkatagiri, Pedana, Bandarulanka, Uppada, Mangalagiri, Dharmavaram sarees. The exclusive metal ware, brass, stone and wood carving from Budithi in Srikakulam District and Veenas from Bobbili and colourful toys from Etikoppaka and Kondapalli highlight ...
The tradition remains among Muslim Iranians in later periods to ignite candles or turn on the light on the graves of the dead, and yet this is a common event. However, amongst Parsis and Iranian Zoroastrians as explained above, consecrated Fire Temples where fire by complex consecration rituals see Atash Behram is installed and kept ever ...
In the Zoroastrian religion, fire (Atar), together with clean water (Aban), are agents of ritual purity. Clean, white "ash for the purification ceremonies is regarded as the basis of ritual life," which, "are essentially the rites proper to the tending of a domestic fire, for the temple fire is that of the hearth fire raised to a new solemnity".
The word 'attar' is believed to have been derived from the Persian word itir, [3] which is in turn derived from the Arabic word 'itr (عطر), meaning 'perfume'. [4] [5]The earliest recorded mention of the techniques and methods used to produce essential oils is believed to be that of Ibn al-Baitar (1188–1248), an Al-Andalusian (Muslim Iberia) physician, pharmacist and chemist.
One of the hypostases of the Aramaean ʿAttar was 𐡏𐡕𐡓𐡔𐡌𐡉𐡍 (ʿAttar-Šamayin), that is the ʿAttar of the Heavens: in this role, ʿAttar was the incarnation of the sky's procreative power in the form of the moisture provided by rain, which made fertile his consort, the goddess of the Earth which has been dried up by the summer heat.
Ritualization facilitates the transmission of cultural knowledge, values, and traditions across generations. They help preserve cultural heritage and maintain continuity with the past. By participating in rituals, individuals learn about their culture, internalize its norms, and pass it on to future generations.