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The truth will set you free. " The truth will set you free " (Latin: Vēritās līberābit vōs (biblical) or Vēritās vōs līberābit (common), Greek: ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς, transl. hē alḗtheia eleutherṓsei hūmâs) is a statement found in John 8:32—"And ye shall know the truth and the truth shall make ...
Via et veritas et vita (Classical Latin: [ˈwɪ.a ɛt ˈweːrɪtaːs ɛt ˈwiːta], Ecclesiastical Latin: [ˈvi.a et ˈveritas et ˈvita]) is a Latin phrase meaning " the way and the truth and the life ". The words are taken from Vulgate version of John 14 (John 14:6), and were spoken by Jesus in reference to himself.
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
Stained glass window in a Catholic church depicting St. Peter's Basilica in Rome sitting "Upon this rock," a reference to Matthew 16:18. The Catholic Church teaches that Christ founded only "one true Church", and that this one true Church is the Catholic Church with the bishop of Rome (the pope) as its supreme, infallible head and locus of communion. [8]
Religious views on truth. Religious views on truth vary both between and within religions. The most universal concept of religion that holds true in every case is the inseparable nature of truth and religious belief. Each religion sees itself as the only path to truth. [citation needed] Religious truth, therefore, is never relative, always ...
Christian Bible part. New Testament. John 18:38 is the 38th verse in chapter 18 of the Gospel of John in the New Testament of Christian Bible. It is often referred to as "jesting Pilate ". In it, Pontius Pilate questions Jesus ' claim that he is "witness to the truth" (John 18:37). [1][2]
t. e. The transcendentals (Latin: transcendentalia, from transcendere "to exceed") are "properties of being ", nowadays commonly considered to be truth, unity (oneness), beauty, and goodness. [citation needed] The conceptual idea arose from medieval scholasticism, namely Aquinas but originated with Plato, Augustine, and Aristotle in the West.
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
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