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Judges 13 is the thirteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
Oreb (/ ˈ ɔːr ɛ b /) [1] is a Hebrew Old Testament name, meaning raven while Zeeb means wolf. [2] By the time of the Judges, Oreb and Zeeb were raiding Israel with the use of swift camels, until they were decisively defeated by Gideon (Judges 7:20–25). Many of the Midianites perished along with him (Psalm 83:12; Isaiah 10:26). These later ...
The Book of Judges (Hebrew: ספר שופטים, romanized: Sefer Shoftim; Greek: Κριταί; Latin: Liber Iudicum) is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the ...
The angel of the Lord who appeared to Samson's mother (Judges 13:6, 8) whom she may have taken to be a prophet (Leviticus Rabbah 1:1) The man who chastised the Priest Eli (1 Samuel 2:27) whom Sifre identifies as Samuel's father Elkanah (Sifre to Deuteronomy 342:4) Samuel (1 Samuel 9:6, 7, 8, 10) David (Nehemiah 12:24, 36; 2 Chronicles 8:14)
Manoah (Hebrew: מָנ֫וֹחַ Mānoaḥ) is a figure from the Book of Judges 13:1-23 and 14:2-4 of the Hebrew Bible. His name means "rest". [ 1 ] He is the father of the judge Samson .
Judges 2:1–3. The angel of the Lord appears to Israel. Judges 6:11–23. The angel of the Lord appears to Gideon, and in verse 22 Gideon fears for his life because he has seen the angel of the Lord face to face, which is similar to when others in the Tanakh (Old Testament) fear they will die because they have seen God. Judges 13:3–22.
Some troops leave the battlefield injured. Others return from war with mental wounds. Yet many of the 2 million Iraq and Afghanistan veterans suffer from a condition the Defense Department refuses to acknowledge: Moral injury.
"Nazirite" comes from the Hebrew word nazir meaning "consecrated" [9] or "separated", [10] and may be ultimately derived from a root meaning "to vow", similar to Hebrew nadar. [10] The word nazir is also sometimes used to refer to a prince, who fills a special position of secular power, [ 11 ] and the cognate word nezer can refer to either the ...
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