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Anathema 8 If anyone shall dare to say that the assumed man (ἀναληφθέντα) ought to be worshipped together with God the Word, and glorified together with him, and recognised together with him as God, and yet as two different things, the one with the other (for this "Together with" is added [i.e., by the Nestorians] to convey this ...
Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation.It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".
Biblical authority refers to the notion that the Bible is authoritative and useful in guiding matters of Christian practice because it represents the word of God. [4] The nature of biblical authority is that it involves critique of the Bible and sources of biblical literature in order to determine the accuracy and authority of its information in regards to communicating the word of God. [5]
Speaking for God can be a messy business. Very messy. No matter how sincere you are, you might turn out eventually to have been wrong. No matter how many scriptures you cite to prove your point ...
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
The focal point of a Jewish synagogue’s sanctuary is the ark, an often ornate cabinet that enshrines the Torah scrolls, sacred hand-written texts of the first five books of the Hebrew Bible.
Modern scholars divide the Book of Isaiah into three parts, each with a different origin: [26] "First Isaiah", chapters 1–39, containing the words of the historical 8th century BCE prophet Isaiah and later expansions by his disciples; [27] "Deutero-Isaiah" (chapters 40–55), by an anonymous Jewish author in Babylon near the end of the ...
Huldrych Zwingli, woodcut by Hans Asper, 1531 The theology of Ulrich Zwingli was based on an interpretation of the Bible, taking scripture as the inspired word of God and placing its authority higher than what he saw as human sources such as the ecumenical councils and the church fathers.
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