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The Christianization of Armenia is regarded as one of the most important events in Armenian history, significantly shaping the people's identity, and turning Armenia away from its centuries-long links to the Iranian world. Additionally, the Armenian Church is considered to have provided a structure for the preservation of Armenian identity in ...
The Kingdom of Armenia was the first state in history to adopt Christianity as its official religion under the rule of King Tiridates III, of the Arsacid dynasty in the early 4th century. [7] [8] According to tradition, the church originated in the missions of Apostles Bartholomew and Thaddeus (Jude) in the 1st century. St.
Scholars like Paul Peeters investigated early relations between Syriac Christianity and Armenia, shedding light on the genesis of Armenian hagiography. [14] Karapet Ter-Mkrtchyan, another notable figure, made significant discoveries in Armenian manuscripts and published studies on Armenian doctrinal writers and the history of the Armenian Church.
Armenia, historically, was the first state to accept Christianity. There are small numbers of Russian Orthodox and Assyrian Christians in Armenia also. Armenian Christians are also to be found in Lebanon, Syria, Iran, Turkey, Iraq, Israel, Palestine, Jordan, Egypt and the Gulf states as expats.
As of 2011, most Armenians in Armenia are Christians (97%) [2] and are members of the Armenian Apostolic Church, which is one of the oldest Christian churches. It was founded in the 1st century AD, and in 301 AD became the first branch of Christianity to become a state religion .
The names Armenia and Armenian are exonyms, first attested in the Behistun Inscription of Darius the Great. The early Armenian historian Movses Khorenatsi derived the name Armenia from Aramaneak, the eldest son of the legendary Hayk. [2] Various theories exist about the origin of the endonym and exonyms of Armenia and Armenians (see Name of ...
364 – Rome returns to Christianity, specifically the Arian Church; c. 364 – Vandals (Arian Church) 376 – Goths and Gepids (Arian Church) 380 – Rome goes from Arian to Catholic/Orthodox (both terms are used refer to the same Church until 1054) 411 – Kingdom of Burgundy (Nicene Church) c. 420 – Najran (Nicene Church) 448 – Suebi ...
The Armenian acceptance of Arab rule irritated the Byzantines. Emperor Constans sent his men to Armenia in order to impose the Chalcedonian creed of Christianity. [6] He did not succeed in his doctrinal objective, but the new Armenian prefect, Hamazasp, who regarded the taxes imposed by the Muslims as too heavy, yielded to the Emperor.