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In the course of human history, slavery was a typical feature of civilization, [3] and was legal in most societies, but it is now outlawed in most countries of the world, except as a punishment for a crime. [4] [5] In chattel slavery, the slave is legally rendered the personal property (chattel) of the slave owner.
The history of slavery spans many cultures, nationalities, and religions from ancient times to the present day. Likewise, its victims have come from many different ethnicities and religious groups. The social, economic, and legal positions of slaves have differed vastly in different systems of slavery in different times and places. [1]
Broadside advertising bucks, wenches and a "picaninny" in Kentucky, 1855 Broadside advertising "acclimated" slaves separately from other people for sale, in New Orleans in 1858 . This is a glossary of American slavery, terminology specific to the cultural, economic, and political history of slavery in the United States
Throughout U.S. history there have been disputes about whether the Constitution was proslavery or antislavery. James Oakes writes that the Constitution's Fugitive Slave Clause and Three-Fifths Clause "might well be considered the bricks and mortar of the proslavery Constitution". [5] "
The Three-Fifths Clause of the Constitution gave slave states disproportionate political power, [3] while the Fugitive Slave Clause (Article IV, Section 2, Clause 3) provided that, if a slave escaped to another state, the other state could not prevent the return of the slave to the person claiming to be his or her owner. All Northern states had ...
Slaves could be held if they were captives of war, if they sold themselves into slavery, were purchased from elsewhere, or if they were sentenced to slavery by the governing authority. [67] The Body of Liberties used the word "strangers" to refer to people bought and sold as slaves, as they were generally not native born English subjects.
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The history of slavery in the United States has always been a major research topic among white scholars, but until the 1950s, they generally focused on the political and constitutional themes of slavery which were debated over by white politicians; they did not study the lives of the enslaved black people.