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Mary looks forward to God transforming the world through the Messiah. The proud will be brought low, and the humble will be lifted up; the hungry will be fed, and the rich will go without (Luke 1:51–53). Mary exalts God because He has been faithful to His promise to Abraham (Luke 1:54–55; see God's promise to Abraham in Gen 12:1–3). [11]
Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.
Ninth lesson from the Gospel of John 1: 1–14 (read by the Provost of King's College) Hymn: " O Come, All Ye Faithful " – words, translated by Frederick Oakeley (1802−1880), William Thomas Brooke (1848−1917), et al.; melody ('Adeste, fideles') by John Francis Wade (1711−1786); arranged by David Willcocks; descant by Daniel Hyde
Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus.As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour [citation needed] as the theotokos, a Koiné Greek term that means "God-bearer" or "one who ...
Should anger, or avarice, or fleshly desire violently assail the frail vessel of your soul, look at the star, call upon Mary." [5] Pope Pius XII, in his encyclical Doctor Mellifluus, also quoted Bernard of Clairvaux in saying: "Mary… is interpreted to mean 'Star of the Sea'. This admirably befits the Virgin Mother…
"Visitation" with donor portrait, from Altarpiece of the Virgin (St Vaast Altarpiece) by Jacques Daret, c. 1435 (Staatliche Museen, Berlin). In Christianity, the Visitation, also known as the Visitation of the Blessed Virgin Mary, refers to the visit of Mary, who was pregnant with Jesus, to Elizabeth, who was pregnant with John the Baptist, in the Gospel of Luke, Luke 1:39–56.
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"Sunday school answer" is a pejorative [1] used within Evangelical Christianity [2] to refer to an answer as being the kind of answer one might give to a child. [1] The phrase derives its name from the concept that certain answers are likely to be an appropriate answer to a question asked in a Sunday school even if one has not heard the ...