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The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of law. It was formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, Ashraf Ali Thanwi and Khalil Ahmad Saharanpuri after the Indian Rebellion of 1857–58.
The Deobandi movement has not adopted a singular model to achieve its objectives and has utilized both militant struggle and mainstream politics. Deobandi politics has undergone three waves of armed struggle, which can be identified as Deobandi jihadism .
Deobandism is a term used to describe the teachings and practices of the Deobandi movement, which originated in the town of Deoband in India in the late 19th century.The Deobandi movement emerged as a response to British colonialism and the perceived threat of cultural and religious domination by Western powers in India.
Deobandi is a term used for a revivalist movement [1] in Islam. It is centered primarily in India, Pakistan, Afghanistan and Bangladesh and has recently spread to the United Kingdom and has a presence in South Africa. The name derives from Deoband, India, where the school, Darul Uloom Deoband, is situated.
Deobandīs represent a group of scholars affiliated with the reformist Deobandi movement, which originated in the town of Darul Uloom Deoband in northern India. Founded in 1866, this movement sought to safeguard Islamic teachings amidst non-Muslim governance and societal changes. [1]
Islamic Revival in British India: Deoband, 1860-1900 is a book authored by Barbara D. Metcalf, a professor at the University of California. Originally, this book emerged as a revised edition of her doctoral dissertation and was published in 1982 by Princeton University Press. [1] At its core, the book focused on the Deobandi movement formative ...
Throughout the freedom movement, it opposed British rule and consistently rejected the Muslim League's struggle for the establishment of Pakistan. The author contends that this book represents an endeavor to unravel the paradoxical position of the Deoband School and illuminate the roots of its opposition to the demand for Pakistan by Indian ...
UK Political Active 26 Bangladesh Jamiyatul Ulama: 2014 Farid Uddin Masood: Bangladesh Nonpolitical Active 27 International Majlis-e Tahaffuz-e-Khatm-e Nobuwat Bangladesh: 1990 Ubaidul Haq, Nurul Islam Jihadi: Bangladesh Nonpolitical Active 28 Jamiat Ulema-e-Islam (F) 1988 Fazlur Rahman: Pakistan Political Active 29 Jamiat Ulama-e-Islam ...