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Camus uses Augustine of Hippo and Pelagius to elaborate his moral views in regard to Greek thought and Christianity. This book is important as it is the first attempt of Camus to explore humanist ethics. [1] [2] Although it has never been published separately, this text was included in his collected works from the fr:Bibliothèque de la ...
Theologian John F. Haught of Georgetown University. John F. Haught is an American theologian. He is a Distinguished Research Professor at Georgetown University. He specializes in Roman Catholic systematic theology, with a particular interest in issues pertaining to physical cosmology, evolutionary biology, geology, and Christianity.
"The Consummate [or Absolute] Religion" is Hegel's name for Christianity, which he also designates "the Revelatory [or Revealed] Religion." [9] In these lectures, he offers a speculative reinterpretation of major Christian doctrines: the Trinity, the Creation, humanity, estrangement and evil, Christ, the Spirit, the spiritual community, church and world.
During the 18th, 19th centuries, and 20th centuries, many theologians reacted against the modernist, Enlightenment, and positivist attacks on Christian theology.Some existentialistic or neo-orthodox Protestant intellectuals like the Swiss Reformed theologian Karl Barth turned away from philosophy (called fideism) and argued that faith should be based strictly upon divine revelation.
In medieval disputes over the nature of God, many theologians and philosophers (such as Thomas Aquinas) held that when one says that "God is good" and that "man is good", man's goodness is only analogous to, i.e. similar to but distinct from, God's goodness.
Moreland specializes in metaphysics, philosophy of mind, and Christian philosophy, [2] having had his work published in journals such as Metaphilosophy and the American Philosophical Quarterly. He has also had his work published by presses such as Intervarsity Press, NavPress, Zondervan, Oxford University Press, Routledge, Rutgers University ...
For Martin Heidegger, ontotheology took on quite a different meaning; for him, ontotheology is fundamentally the same as all metaphysics of presence.This he argues in Being and Time, his later essay on "The End of Metaphysics", in his Introduction of 1949 to his Was ist Metaphysik?, and in his most systematic treatment of the problem of ontotheology, Identity and Difference, (1957).
[3] [4] Hellenic Christians and their medieval successors applied this form-based philosophy to the Christian God. Philosophers took all the things they considered good—power, love, knowledge, and size—and posited that God was 'infinite' in all these respects. They then concluded that God was omnipotent, omniscient, omnipresent, and ...