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Artist's conception of Jewish high priest wearing a hoshen in ancient Judah. According to the Biblical description, the twelve jewels in the breastplate were each to be made from specific minerals, none of them the same as another, and each of them representative of a specific tribe, whose name was to be inscribed on the stone.
These pieces are described in Ephesians as follows: loins girt with truth (belt of truth), breastplate of righteousness, shoes with the preparation of the gospel of peace (peace), shield of faith, helmet of salvation, and the sword of the spirit/word of God. [2] The helmet of Salvation and the breastplate of Righteousness also appear in Isaiah ...
Man's Breastplate, Crow (Native American), 1880–1900, Brooklyn Museum Left Hand Bear, an Oglala Lakota chief, wearing a hair-pipe breastplate, Omaha, 1898. The hair-pipe breastplates of 19th-century Interior Plains people were made from the West Indian conch , brought to New York docks as ballast and then traded to Native Americans of the ...
The Christian man restrains evil by exercising just authority, and by putting on the 'armour of God': the 'belt of truth,' the 'breastplate of righteousness,' the 'shield of faith,' the 'sandals' of the gospel of peace, the 'helmet of salvation,' and the 'sword of the Spirit, which is the word of God.' (Eph. 6:10-18)
The High Priest wearing his Breastplate (1984 illustration by Jim Padgett, courtesy of Distant Shores Media/Sweet Publishing) The Pirke De-Rabbi Eliezer taught that when Israel sinned in the matter of the devoted things, as reported in Joshua 7:11, Joshua looked at the 12 stones corresponding to the 12 tribes that were upon the High Priest's ...
Similar to a litany, the lorica often listed whose protection was requested."Gabriel be my breastplate, Michael be my belt, Raphael be my shield..." [2]Notable loricas include Rob tu mo bhoile, a Comdi cride, which in its English translation provides the text for the hymn Be Thou My Vision, the Lorica of Laidcenn, and the Lorica of Gildas.
This Hebrew noun occurs 30 times in the Masoretic Text of the Hebrew Bible (š¯•ø), and refers not only to the robe of the high priest but also any robe worn over a tunic by men of rank, such as the robe Jonathan gave to David, or his mantle which Job tore in desperation, and also the outer cloak of women, such as the robe worn by David's daughters.
"He put on (LXX: enedusato) righteousness as a breastplate (dikaiosunēn thŨraka), and a helmet of salvation (perikephalaian sŨtēriou) on His head" are alluded in 1 Thessalonians 5:8 : " Putting on (Greek: endusamenoi [ 10 ] ) the breastplate of faith and love ( thŨraka pisteŨs kai agapēs [ 10 ] ), and as a helmet the hope of salvation ...