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This passage gives one of the important statements in the Bible relating to the concept of 'natural revelation': that other than revealing himself in Christ and in the Scriptures, God reveals himself to everyone through nature and history, and all human beings have the capacity to receive such revelation because they continue to bear the divine ...
Modern translations report the opening words of this verse as "I am the Alpha and the Omega", but the word "the" did not appear in older versions such as the Geneva Bible and the King James Version. [27] God speaks here for the first time regarding his eternal nature, quoting Isaiah 44:6: "thus saith the LORD the King of Israel, and his ...
Deus revelatus (Latin: "revealed God") refers to the Christian theological concept coined by Martin Luther which affirms that the ultimate self-revelation of God relies on his hiddenness. It is the particular focus of Luther’s work the Heidelberg Theses of 1518, [ 1 ] presented during the Heidelberg disputation of 1518.
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
In the King James Version of the Bible the text reads: At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. The New International Version translates the passage as:
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
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