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Bildad's speech is charged with somewhat increased vehemence, compared to Eliphaz who spoke first, because Bildad found Job's words too angry and impious. He was the first of Job's friends to attribute Job's calamity to actual wickedness; however, he does so indirectly, by accusing Job's children (who were destroyed in the opening scenes, Job 1 ...
Bildad rebukes Job (verses 1–5). Bildad describes the fate of the wicked (verses 5–21) [11] Whereas in their first speech both Eliphaz and Bildad focus on the nature of God, in their second speech both explore the topic of the fate of the wicked, suggesting in the course of the conversation they become more convinced that Job is among the ...
Bildad's strong belief in the retribution theology makes him to see that humans are worthless and contemptible before the transcendent God who establishes "order" (literally "peace") in heavens (verse 2; cf. Genesis 1:2–3; Job 9:13; 26:12–13; comparable to the defeat of chaos in the Babylonian and Canaanite myth). [13]
The Hebrew Book of Job is part of Ketuvim ("Writings") of the Hebrew Bible. Not much is known about Job based on the Masoretic Text. The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels.
Papyrus Oxyrhynchus 3522: dated to the 1st century AD, it contains part of Job 42 translated into Greek.. The Book of Job (/ dʒ oʊ b /; Biblical Hebrew: אִיּוֹב, romanized: ʾĪyyōḇ), or simply Job, is a book found in the Ketuvim ("Writings") section of the Hebrew Bible and the first of the Poetic Books in the Old Testament of the Christian Bible. [1]
Bildad believes that suffering is punishment, so the death of Job's children is proof that they have sinned (verse 4–7). [17] The source of Bildad's argument is the long-held traditions, those searched out by former generations and appeared to have stood the test of time (verses 8–10).
Bildad the Shuhite offers his opinion of Job's predicament. He posits that Job's children must have been sinful and that "God will not cast away a perfect man." People: Bildad. Related Articles: Shuhite. English Text: American Standard - Douay-Rheims - Free - King James - Jewish Publication Society - Tyndale - World English - Wycliffe
In his last speech of the book (chapter 22), Eliphaz becomes more direct in his accusation of Job as a sinner, even further than the position of Bildad and Zophar, by confronting Job with a list of alleged offenses (verses 1–11) in contrast to God's knowledge and power (verses 12–20), so at the end Eliphaz urges Job to repent (verses 21–30).
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