Search results
Results from the WOW.Com Content Network
Medieval commentaries on the Yoga sutras include: Vyasa (AD 4th or 5th Century), as mentioned above, has been attributed authorship of the commentary Yogabhāṣya, the first medieval commentary on the Yoga Sutras, and the one upon which all subsequent medieval commentaries were based. However, some scholars have argued that this commentary was ...
Yoga Sutra (योग सूत्र): One of the six darshanas of Hindu or Vedic schools and, alongside the Bhagavad Gita and Hatha Yoga Pradipika, are a milestone in the history of Yoga, compiled sometime between 500 BCE and 400 CE by the sage Patanjali; Yoga Vasistha, the discourse of sage Vasistha to prince Rama.
Yogaśāstra (lit. "Yoga treatise") is a 12th-century Sanskrit text by Hemachandra on Śvetāmbara Jainism. [1] [2] It is a treatise on the "rules of conduct for laymen and ascetics", wherein "yoga" means "ratna-traya" (three jewels), i.e. right belief, right knowledge and right conduct for a Sadhaka. [2]
Then an explanation of how to listen to the true teaching is given, mainly, one must listen without disdain, distraction or faintheartedness. This leads the practitioner to trust that nirvāṇa is a real and worthy goal and thus they turn their mind towards this as their ultimate aim.
In the Yoga Sutras II.1, Patañjali and his commentators write that the Kriyāyoga (action-oriented type of yoga) is to be undertaken by those whose mind is not already fixed. The fixing or "stilling of the changing states of mind" (Yoga Sutras I.2) is the goal of yoga, for which Kriyāyoga is necessary as a first step for a sādhaka. [11]
Osho has given commentary on Ashtavakra Gita in a long series of 91 discourses named as Ashtavakra Mahageeta, [23] given in his Pune Ashram. Sri Sri Ravi Shankar has given commentary on Ashtavakra Gita in Hindi [24] and English. [25] Pujya Gurudevshri Rakeshbhai has given commentary on Ashtavakra Gita through 60 discourses totalling more than ...
Demetrios Th. Vassiliades translated the Shiva Sutras with the Kshemaraja's Vimarshini into Greek. [6] Gerard D. C. Kuiken has also published a literal translation of the aphorisms without adding any insights or commentary. [7] The Fifth Guru of Kriya yoga (Babaji's lineage), Shailendra Sharma gave yogic commentaries to Shiva Sutras in 1993. [8]
Adi Shankara, in his commentary on Yoga Sutras, distinguishes Dhyana from Dharana, by explaining Dhyana as the yoga state when there is only the "stream of continuous thought about the object, uninterrupted by other thoughts of different kind for the same object"; Dharana, states Shankara, is focussed on one object, but aware of its many ...