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[371] [372] Catholics maintain that the "one, holy, catholic, and apostolic church" founded by Jesus subsists fully in the Catholic Church, but also acknowledges other Christian churches and communities [373] [374] and works towards reconciliation among all Christians. [373] The Catholic faith is detailed in the Catechism of the Catholic Church ...
He did not make Christianity the state religion, but he did provide crucial support. Constantine called the first of seven ecumenical councils. In the fourth-century, Eastern and Western Christianity had already begun to diverge. Between 600 and 750, the constant need to defend itself in war turned the Eastern Roman Empire into the independent ...
The history of the Catholic Church is the formation, events, and historical development of the Catholic Church through time.. According to the tradition of the Catholic Church, it started from the day of Pentecost at the upper room of Jerusalem; [1] the Catholic tradition considers that the Church is a continuation of the early Christian community established by the Disciples of Jesus.
The term catholicism is the English form of Late Latin catholicismus, an abstract noun based on the adjective catholic. The Modern Greek equivalent καθολικισμός katholikismos is back-formed and usually refers to the Catholic Church. The terms catholic, catholicism, and catholicity are closely related to the use of the term Catholic ...
The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books (and parts of books) of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection.
On the contrary, "in the East Roman or Byzantine view, when the Roman Empire became Christian, the perfect world order willed by God had been achieved: one universal empire was sovereign, and coterminous with it was the one universal church"; [18] and the church came, by the time of the demise of the Byzantine Empire in 1453, to merge ...
Through studies of historical records Bauer concluded that what came to be known as orthodoxy was just one of numerous forms of Christianity in the early centuries. It was the form of Christianity practiced in Rome that exercised the uniquely dominant influence over the development of orthodoxy [152] and acquired the majority of converts over time.
Christian community was not just one thing. Experience and expression were diverse. Yet early Christian communities did have commonalities in the kerygma (the message), the rites of baptism and the eucharist. [360] As far back as it can be traced, evidence indicates the rite of initiation into Christianity was always baptism. [361]