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A jīvanmukta, literally meaning 'liberated while living', [1] is a person who, in the Jain and Vedānta philosophy, has gained complete self-knowledge and self-realisation and attained kaivalya (enlightenment) or moksha (liberation), thus is liberated while living and not yet dead.
The Shuddhadvaita philosophy has also been explained by various scholars of the sect, such as Devarshi Ramanath Shastri, who has enunciated the tenets of this philosophy in his books ‘Shuddhadvait Siddhantasaar’ (Hindi and Gujarati) and Shuddhadvaita Darshan. [11] [12]
The definition and meaning of moksha varies between various schools of Indian religions. [14] Moksha means freedom, liberation, but from what and how is where the schools differ. [ 15 ] Moksha is also a concept that means liberation from rebirth or saṃsāra . [ 4 ]
Jain philosophy is the oldest world philosophy that separates body from the soul (consciousness) completely. [4] Individual conscience and individual consciousness are central in the Jain philosophy. Self-realization is one of the major pre-requisites to attain ultimate enlightenment and liberation . Self-realization means peeling away ...
As one doctrine among others, the four noble truths make explicit the structure within which one should seek enlightenment; as a symbol, the four noble truths evoke the possibility of enlightenment. As both, they occupy not only a central but a singular position within the Theravada canon and tradition.
Jain philosophy is the oldest Indian philosophy that separates body from the soul (consciousness) completely. [38] Each individual soul is inherently endowed with infinite knowledge and boundless bliss. However, since infinity its true nature has remained veiled due to ignorance, causing it to mistakenly identify with the physical body.
O may I obtain supreme and perfect Enlightenment, promote the good of all beings, and establish them in the final and complete nirvana and in the Buddha-knowledge! [ 7 ] Thus, according to the Bodhisattvabhumi , bodhicitta has two objects of thought or themes ( alambana ): bodhi and the good of the living beings ( sattv-ārtha ).
According to Jonathan Israel, these laid down two distinct lines of Enlightenment thought: first, the moderate variety, following Descartes, Locke, and Christian Wolff, which sought accommodation between reform and the traditional systems of power and faith, and, second, the Radical Enlightenment, inspired by the philosophy of Spinoza ...