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The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
And they brought unto him a denarius. 20 And he saith unto them, Whose is this image and superscription? 21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things that are Caesar's; and unto God the things that are God's. 22 And when they heard it, they marveled, and left him, and went away.
One interpretation of the relevant passages is that the Pharisee or "spy" asking Jesus whether Roman taxes/tribute should be paid was attempting to entrap him into admitting his opposition to doing so, and that upon seeing that the coin was a tribute penny, Jesus avoided the trap by saying to it should be given back to Caesar, because it was his anyway.
So perform all things wisely, my brothers; give unto Caesar what is Caesar's, and to God what is God's. [2] In a letter addressed to the schismatic Shemʿon: You alone of all the peoples of the earth have become estranged from every one of them.
Likewise, Jesus Christ proclaims in the Gospel of Matthew that one should "Render unto Caesar the things which are Caesar's"; that is at first, literally, the payment of taxes as binding those who use the imperial currency. [19] Jesus told Pontius Pilate that his authority as Roman governor of Judaea came from heaven according to John 19:10–11.
Caesar's cognomen itself became a title; it was promulgated by the Bible, which contains the famous verse "Render unto Caesar the things which are Caesar's, and unto God the things that are God's". The title became, from the late first millennium, Kaiser in German and (through Old Church Slavic cěsarĭ ) Tsar or Czar in the Slavic languages .
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
Matthew 22 King James Bible - Wikisource; English Translation with Parallel Latin Vulgate; Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.)