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Painting of John Smith and colonists landing in Jamestown. On 4 May [O.S. 14 May] 1607, 105 to 108 English men and boys (surviving the voyage from England) established the Jamestown Settlement for the Virginia Company of London, on a slender peninsula on the bank of the James River. It became the first long-term English settlement in North America.
"Uncle Dick and Aunt Angie, Davilla, Texas, slaves of Jack's grandparents" (DeGolyer Library, Southern Methodist University) The history of slavery in Texas began slowly at first during the first few phases in Texas' history. Texas was a colonial territory, then part of Mexico, later Republic in 1836, and U.S. state in 1845.
(It abolished slavery in 1837.) Austin considered legal slavery critical to the success of his colony, so he spent a year in Mexico City lobbying against anti-slavery legislation. In 1823 he reached a compromise with the government of Agustín de Iturbide to allow slavery in Texas, with restrictions. [1]: 20–23
The first railroad built in Texas is called the Harrisburg Railroad and opened for business in 1853. [21] In 1854, the Texas and Red River telegraph services were the first telegraph offices to open in Texas. [21] The Texas cotton industry in 1859 increased production by seven times compared to 1849, as 58,073 bales increased to 431,645 bales. [22]
World War II had a dramatic effect on Texas, as federal money poured in to build military bases, munitions factories, POW detention camps and Army hospitals. Over 750,000 Texans left for service; the cities exploded with new industry; the colleges took on new roles; and hundreds of thousands of poor farmers left for much better-paying war jobs ...
Slaves could be held if they were captives of war, if they sold themselves into slavery, were purchased from elsewhere, or if they were sentenced to slavery by the governing authority. [67] The Body of Liberties used the word "strangers" to refer to people bought and sold as slaves, as they were generally not native born English subjects.
Ministers who used this new style of preaching were generally called "new lights", while the traditional-styled preachers were called "old lights". People began to study the Bible at home, which effectively decentralized the means of informing the public on religious manners and was akin to the individualistic trends present in Europe during ...
The slaves of the colonial era were unevenly distributed: 14,867 lived in New England, where they were three percent of the population; 34,679 lived in the mid-Atlantic colonies, where they were six percent of the population; and 347,378 in the five Southern Colonies, where they were 31 percent of the population. [13]