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The speech, known as the Areopagus sermon, refers to a sermon or explanation delivered by Apostle Paul at the Areopagus in Athens, and described in Acts 17:16–34. [20] [21] The Areopagus sermon is the most dramatic and fullest reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra Acts 14:15–17. [22]
Jason of Thessalonica (Greek: Ίάσων ό Θεσσαλονικεύς), also known as Jason of Tarsus, was a Jewish convert and early Christian believer mentioned in the New Testament in Acts 17:5–9 and Romans 16:21. Jason is venerated as a saint in the Orthodox and Roman Catholic traditions. His feast day is 12 July in the Roman Catholic ...
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Together with Dionysius the Areopagite Damaris embraced the Christian faith following Paul's Areopagus sermon.The verse reads: Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
When the 'police' (Greek: rhabdouchoi, "lictors", verse 35) came to order the jailer to release him, Paul chose this time to reveal his Roman citizenship (cf. Acts 22:22–29; 25:1–12), which higher standards of legal treatment than other people in the empire should prevent him and his companion to be publicly humiliated, and the violation of ...
Peter emphasizes 'the role of the Spirit, the importance of not 'making a distinction' (verse 12), and the parallel with Pentecost (verse 15)' in relation to Jesus' words (verse 16; cf. Acts 1:5). He warns that 'withholding baptism from the Gentiles would be tantamount to hindering God' (verse 17), because each step in the development of the ...
Acts 18 is the eighteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the final part of the second missionary journey of Paul , together with Silas and Timothy , and the beginning of the third missionary journey.
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