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Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus , his anointing by a woman, the Last Supper , predictions of his betrayal , and Peter the Apostle 's three denials of him.
The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church [14]. Compare Matthew 3:11; John 1:26. [13] ἐν ὕδατι (in water) inserted after λέγων in Mark 1:7 – D it a it d it ff2 it r1 [13] Mark 1:8 π̣ν̣ι αγ̣[ιω] (the Holy Spirit) – 𝔓 137.
Eschatology within early Christianity originated with the public life and preaching of Jesus. [1] Jesus is sometimes interpreted as referring to his Second Coming in Matthew 24:27; Matthew 24:37–39; Matthew 26:64; Mark 14:62.
The New International Version, New King James Version and New Living Translation all equate this amount to a year's wages. In Mark 14:5 the oil is also valued at three hundred denarii; in Matthew 26:9 it could have been sold for "a high (but unspecified) price".
[1] [7] In Wrede's theory, the secrecy is a literary strategy meant to head off this objection while steering a middle course between two points of view in early Christianity about Jesus's role as messiah: that Jesus only became the messiah starting at the crucifixion (Phillipians 2:6-11), or that his role had been fully filled and preordained ...
Papyrus 45 (c. AD 250), showing Mark 8:35–9:1.. The intertextual production of the Gospel of Mark is the viewpoint that there are identifiable textual relationships such that any allusion or quotation from another text forms an integral part of the Markan text, even when it seems to be out of context.
Like Mark 6:30-44, verses 1-9 here recount Jesus feeding a large crowd with hardly any food at all. He is teaching a large and loyal crowd, "about four thousand men", [13] in a remote place; they have been with him for three days, [14] and everyone is hungry; they only have seven loaves of bread and an imprecise number of small fish.
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