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The Conscious Mind: In Search of a Fundamental Theory was published in 1996, and is the first book written by David Chalmers, an Australian philosopher specialising in philosophy of mind. Although the book has been greatly influential , Chalmers maintains that it is "far from perfect", as most of it was written as part of his PhD dissertation ...
The Conscious Mind: In Search of a Fundamental Theory (1996). Oxford University Press. hardcover: ISBN 0-19-511789-1, paperback: ISBN 0-19-510553-2; Toward a Science of Consciousness III: The Third Tucson Discussions and Debates (1999). Stuart R. Hameroff, Alfred W. Kaszniak and David J. Chalmers (Editors). The MIT Press. ISBN 0-262-58181-7
In 1996, Chalmers published The Conscious Mind, a book-length treatment of the hard problem, in which he elaborated on his core arguments and responded to counterarguments. His use of the word easy is "tongue-in-cheek". [8] As the cognitive psychologist Steven Pinker puts it, they are about as easy as going to Mars or curing cancer. "That is ...
David Chalmers [1] has been known to express sympathy toward neutral monism. In The Conscious Mind (1996) he concludes that facts about consciousness are "further facts about our world" and that there ought to be more to reality than just the physical. He then goes on to engage with a Platonic rendition of neutral monism that holds information ...
Chalmers, David. 1996. The Conscious Mind: In Search of a Fundamental Theory, New York and Oxford: Oxford University Press. Hardcover: ISBN 0-19-511789-1, paperback: ISBN 0-19-510553-2; Chalmers, David. 2003. "Consciousness and its Place in Nature", in the Blackwell Guide to the Philosophy of Mind, S. Stich
The Extended Mind" by Andy Clark and David Chalmers (1998) [4] is the paper that originally stated the EMT. Clark and Chalmers present the idea of active externalism (not to be confused with semantic externalism), in which objects within the environment function as a part of the mind. They argue that the separation between the mind, the body ...
In The Conscious Mind, David Chalmers argued that regardless of the mechanism by which the mental might impact the physical if interactionism were true, there was a deeper conceptual issue: the chosen mechanism could always be separated from its phenomenal component, leading to simply a new form of epiphenomenalism. [16]
David Chalmers presents what he terms "A Master Argument" against PCS. [2] He argues that phenomenal concepts are ultimately characterized either in a manner too weak to bridge the explanatory gap or too strong to themselves yield to physical explanation. He contends that in either case, PCS fails to refute arguments against physicalism. [2]
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