Search results
Results from the WOW.Com Content Network
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
Matthew 21:42, Acts 4:11 and Mark 12:10 speak of Jesus as the cornerstone which the builders (or "husbandmen") rejected. 1 Peter 2:7 discusses this rejection of Jesus. This references similar wording in Psalm 118:22: The stone which the builders rejected has become the chief cornerstone.
Jesus was saved from death as a mere baby by a miracle. The Christian belief is that this was God. Christ was rejected by his own town's synagogue. He read from Isaiah and the people rejected him. Jesus stated that no prophet was accepted in his own town. [7] The people were filled with wrath and tried to kill him.
The innocence of Jesus is important in the Gospel of John, given that it emphasizes Jesus as the Lamb of God. In addition to the guiltlessness of Jesus this verse also reflects the rejection of the truth of God: Jesus, the witness to truth was rejected , ignored and condemned.
The Pharisees and scribes criticized Jesus and his disciples for not observing Mosaic Law. They criticized his disciples for not washing their hands before eating. (The religious leaders engaged in ceremonial cleansing like washing up to the elbow and baptizing the cups and plates before eating food in them—Mark 7:1–23, [14] Matthew 15:1–20.) [15] Jesus is also criticized for eating with ...
Thomas Hartwell Horne (1856): "the reason for the omission of these verses in some manuscripts and for their being marked as suspected in others, is by some supposed to have been that they were rejected by some of the more timid, lest they should appear to favour the Arians: it may be that they were omitted in Luke from their being early read ...
Craig Evans argues that the Jesus Seminar applies a form of hypercriticism to the canonical gospels that unreasonably assumes that "Jesus' contemporaries (that is, the first generation of his movement) were either incapable of remembering or uninterested in recalling accurately what Jesus said and did, and in passing it on" while, in contrast ...
In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).