Search results
Results from the WOW.Com Content Network
The World of Light is the primeval, transcendent world from which Tibil and the World of Darkness emerged. The Great Life (Hayyi Rabbi or Supreme God/Monad) and his uthras dwell in the World of Light. The World of Light is also the source of Piriawis, the Great Yardena (Classical Mandaic: ࡉࡀࡓࡃࡍࡀ, romanized: iardna), or "Jordan" of ...
Effect of light from the rose window in Bari Cathedral, recurring in religious architecture to metaphorically allude to the spiritual light. [1]In theology, divine light (also called divine radiance or divine refulgence) is an aspect of divine presence perceived as light during a theophany or vision, or represented as such in allegory or metaphor.
Chrysostom: "Life having come to us, the empire of death is dissolved; a light having shone upon us, there is darkness no longer: but there remaineth ever a life which death, a light which darkness cannot overcome. Whence he continues, And the light shineth in darkness: by darkness meaning death and error, for sensible light does not shine in ...
From the sun's perspective, it neither rises nor sets, there is no darkness, and "all is light". From the perspective of a person on earth, sun does rise and set, there is both light and darkness, not "all is light", there are relative shades of light and darkness. Both are valid realities and truths, given their perspectives.
In Mandaeism, the Seven, together with their mother Namrus and their father , are planets that belong entirely to the World of Darkness. They and their family are looked upon as captives of the angel Manda-d'hayye ('Knowledge of Life'), who pardons them, sets them on chariots of light, and appoints them as rulers of the world. [22]
Orthodoxy therefore uses the description of Jesus' judgment in John 3:19–21 as their model: "19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works ...
Augustine of Hippo, in his City of God, interprets the verse as describing a division between the holy angels and the unclean angels, [8] pointing out that existence of the sun, moon, and stars implied a division between physical light and dark, but "between that light, which is the holy company of the angels spiritually radiant with the ...
"Those who embody the energies of sattva-white light, rajas-red passion, and tamas-black darkness, abide in the Fear of God, along with the many created forms." (SGGS [2] ) "Your Power is diffused through the three gunas: rajas , tamas and sattva ."