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Linguistic anthropology is the interdisciplinary study of how language influences social life. It is a branch of anthropology that originated from the endeavor to document endangered languages and has grown over the past century to encompass most aspects of language structure and use.
Sociolinguistics is the descriptive study of the interaction between society, including cultural norms, expectations, and context and language and the ways it is used. It can overlap with the sociology of language, which focuses on the effect of language on society.
Chinese influence on Japanese culture refers to the impact of Chinese influences transmitted through or originating in China on Japanese institutions, culture, language and society. Many aspects of traditional Japanese culture such as Taoism , Buddhism , astronomy , language and food have been profoundly influenced by China over the course of ...
Sociology of language seeks to understand the way that social dynamics are affected by individual and group language use. According to National Taiwan University of Science and Technology Chair of Language Center [ 6 ] Su-Chiao Chen, language is considered to be a social value within this field, which researches social groups for phenomena like ...
Intercultural communication is a discipline that studies communication across different cultures and social groups, or how culture affects communication.It describes the wide range of communication processes and problems that naturally appear within an organization or social context made up of individuals from different religious, social, ethnic, and educational backgrounds.
Hellenization [a] is the adoption of Greek culture, religion, language, and identity by non-Greeks. In the ancient period, colonisation often led to the Hellenisation of indigenous peoples; in the Hellenistic period, many of the territories which were conquered by Alexander the Great were Hellenized.
This theory states that the language a person speaks will affect the way that this person thinks. [1] The theory varies between two main proposals: that language structure determines how individuals perceive the world and that language structure influences the world view of speakers of a given language but does not determine it.
Religious language includes many language games but, Graham argues, it is a mistake to regard religion as a whole as a language game. [ 61 ] Peter Donovan criticises the language-games approach for failing to recognise that religions operate in a world containing other ideas and that many religious people make claims to truth.