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Money worship is a type of money disorder. The core driver of this behaviour is the belief that having more money will lead to greater happiness in the afterlife. [ 1 ] In modern society, "money is revered, feared, worshipped, and treated with the highest respect". [ 2 ]
Money worship falls under the individual being obsessed with obtaining more money and simply believing that the only way to progress in life would be to obtain more money at the same time believing no matter the amount of money they accumulate won't meet their desires and wishes.
1909 painting The Worship of Mammon by Evelyn De Morgan. Mammon (Aramaic: מָמוֹנָא, māmōnā) in the New Testament is commonly thought to mean money, material wealth, or any entity that promises wealth, and is associated with the greedy pursuit of gain.
[9] Paul continues on with the observation that "the love of money is the root of all evil." [10] Miller emphasizes that "it is the love of money that is the obstacle to faith, not the money itself." [5] Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!" The disciples were amazed at his words.
In Portrait of a Marxist as a Young Nun (1988), Professor Helena Sheehan said that the analogy between religious faith and commodity fetishism is a mistaken interpretation, because people do not worship commodities (money and merchandise) by attributing supernatural powers to inanimate objects, to a fetish. That the belief that value ...
This verse is not a call for the renunciation of all wealth, merely a warning against the idolization of the pursuit of money. [4] The word translated as "love" is Greek: αγαπησει agapēsei. The word mammon was a standard one for money or possessions, and in the literature of the period it is generally not a pejorative term. Frequently ...
Jews, Money, Myth was an exhibition held at the Jewish Museum London in 2019. It was made in collaboration with the Pears Institute for the Study of Antisemitism at Birkbeck, University of London with the academic collaboration from David Feldman, Anthony Bale , and Marc Volovici.
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]