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2011: a survey conducted by the Baylor's Empirical Study of Values in China (ESVC) found 2.5% (≈30 to 40 million) of the population of China self-identifying as Christian. [ 107 ] 2012: a survey conducted by the China Family Panel Studies (CFPS) institute, found Christians forming 2.4% of the population of Han China, or between 30 and 40 ...
The only approved Chinese Catholic Bible version is Studium Biblicum. The Bible did not play a primary role in Church preaching in sixteenth-century Europe or in the first Jesuit missions to China; translating scripture was not a major concern. The Jesuit missionaries in Beijing were granted permission in 1615 to conduct mass in the vernacular ...
Sola scriptura (Latin for 'by scripture alone') is a Christian theological doctrine held by most Protestant Christian denominations, in particular the Lutheran and Reformed traditions, [1] [2] that posits the Bible as the sole infallible source of authority for Christian faith and practice. [2]
In a study regarding the various religions of France, based on 49 surveys held by the Ifop in the period 2011–2014, so based on a sample of 51.770 interviewed, there were 17.4% of Protestants in the Bas-Rhin, 7.3% in the Haut-Rhin, 7.2% in the Gard, 6.8% in the Drôme and 4.2% in the Ardèche.
This attitude only started to change at the end of the 20th century. In China, the term "Cultural Christians" (Chinese: 文化基督徒; pinyin: wénhuà jīdūtú) can refer to Chinese intellectuals devoted to the study of Christian theology, ethics, and literature, and often contribute to a movement known as Sino-Christian theology.
A Pew Center study about Religion and Living arrangements around the world in 2019, found that Christians around the world live in somewhat smaller households, on average, than non-Christians (4.5 vs. 5.1 members). 34% of world's Christian population live in two parent families with minor children, while 29% live in household with extended ...
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China and the Christian Impact was published in 1985 as the English translation of Jacques Gernet's Chine et christianisme of 1982. It received considerable attention from academic circles dealing with China and the Jesuit mission , mainly because of its approach to the subject from an almost exclusively Chinese point of view.