Search results
Results from the WOW.Com Content Network
The sociology of death (sometimes known as sociology of death, dying and bereavement or death sociology) explores and examines the relationships between society and death. These relationships can include religious , cultural , philosophical , family , to behavioural insights among many others. [ 1 ]
Elisabeth Kübler-Ross (July 8, 1926 – August 24, 2004) was a Swiss-American psychiatrist, a pioneer in near-death studies, and author of the internationally best-selling book, On Death and Dying (1969), where she first discussed her theory of the five stages of grief, also known as the "Kübler-Ross model".
A Meditation on Rosenzweig's Claim That Death Is Very Good". The Journal of Jewish Thought and Philosophy. 29 (1): 57–77. doi: 10.1163/1477285X-12341317. ISSN 1053-699X. Menzies, Rachel E.; Whittle, Lachlan F. (3 February 2022). "Stoicism and death acceptance: integrating Stoic philosophy in cognitive behaviour therapy for death anxiety".
Death was seen as normal and it was customary for loved ones to witness the occasion. Finally, while accepted and witnessed, it lacked "theatrics" and a "great show of emotions". [3] Ariès explains his choice of "Tamed Death" as a title is meant to contrast with the "wild" death of the twentieth century, in which people fear and avoid death. [4]
In mainland China and Taiwan, Japan, and Korea, the number 4 is often associated with death because the sound of the Chinese, Japanese, and Korean words for four and death are similar (for example, the sound sì in Chinese is the Sino-Korean number 4 (四), whereas sǐ is the word for death (死), and in Japanese "shi" is the number 4, whereas ...
John Lithgow reflected during a recent podcast appearance on his own mortality, explaining his "very simplistic" view of death and what he believes makes for a "good ending." The two-time Academy ...
[8] [9] Death is also seen as the gateway to the beginning of the afterlife. In Islamic belief, death is predetermined by God, and the exact time of a person's death is known only to God. Death is accepted as wholly natural, and merely marks a transition between the material realm and the unseen world. [10]
In his heartbreaking and posthumous memoir, "When Breath Becomes Air", Kalanithi explores the big questions surrounding how the prospect of death can impact what makes life worth living.