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Christ the Redeemer statue in Rio de Janeiro, Brazil. The statue is an iconic image of Jesus Christ with his arms outstretched, representing his message of love and redemption for all people. Part of a series on
In the Cross of Christ not only is the Redemption accomplished through suffering, but also human suffering itself has been redeemed,. Christ, - without any fault of his own - took on himself "the total evil of sin". The experience of this evil determined the incomparable extent of Christ's suffering, which became the price of the Redemption. [8]
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
"Christ has redeemed us from the curse of the law": Following Gill, the "Redeemer" is Jesus Christ, the Son of God, who was called and appointed to do this work by his Father, with full agreement fulfilling the prophecy under this character, qualified as man, as a "near kinsman", who has the right to redeem a person, and at the same time, as ...
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
The second century document Martyrdom of Polycarp said that Christ "suffered for the world of the saved", which can be interpreted to support an idea like limited atonement, however it is not certain to teach a form of particular redemption and the book can also be understood in other ways, which do not necessate the view of limited atonement.
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In one of his definitions of sin Thomas quotes Augustine of Hippo's description of sin as "a thought, words and deed against the Eternal Law."' [39] Now there are two rules of the human will: one is proximate and homogeneous, viz. the human reason; the other is the first rule, viz. the eternal law, which is God's reason, so to speak (quasi ...
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