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There is a strong and a weak version of the hypothesis which argue for more or less influence of language on thought. The strong version, linguistic determinism , argues that without language there is and can be no thought (a largely discredited idea), while the weak version, linguistic relativity , supports the idea that there are some ...
There are a number of theories of social development that describe culture as the factor that determines all of the others. This is distinct from theories of economic determinism such as that of Marx, namely that an individual or class' role in the means of production determines outlook and cultural roles (although some Marxists reject the label "economic determinism" as an accurate ...
Strong theological determinism is based on the concept of a creator deity dictating all events in history: "everything that happens has been predestined to happen by an omniscient, omnipotent divinity." [22] Weak theological determinism is based on the concept of divine foreknowledge—"because God's omniscience is perfect, what God knows about ...
However, Sapir explicitly rejected strong linguistic determinism by stating, "It would be naïve to imagine that any analysis of experience is dependent on pattern expressed in language." [31] Sapir was explicit that the associations between language and culture were neither extensive nor particularly profound, if they existed at all:
The Sapir-Whorf hypothesis branches out into two theories: linguistic determinism and linguistic relativity. Linguistic determinism is viewed as the stronger form – because language is viewed as a complete barrier, a person is stuck with the perspective that the language enforces – while linguistic relativity is perceived as a weaker form of the theory because language is discussed as a ...
Historical determinism is the belief that events in history are entirely determined or constrained by various prior forces and, therefore, in a certain sense, inevitable. It is the philosophical view of determinism applied to the process or direction by which history unfolds. Historical determinism places the cause of the event behind it.
Weak theological determinism is either compatible or incompatible with metaphysical libertarian free will depending upon one's philosophical interpretation of omniscience – and as such is interpreted as either a form of hard theological determinism (known as theological fatalism), or as soft theological determinism (terminology used for ...
Free will in antiquity is a philosophical and theological concept. Free will in antiquity was not discussed in the same terms as used in the modern free will debates, but historians of the problem have speculated who exactly was first to take positions as determinist, libertarian, and compatibilist in antiquity. [1]