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A monstrance, also known as an ostensorium (or an ostensory), [1] is a vessel used in Roman Catholic, Old Catholic, High Church Lutheran and Anglican churches for the display on an altar of some object of piety, such as the consecrated Eucharistic Sacramental bread (host) during Eucharistic adoration or during the Benediction of the Blessed Sacrament.
At the beginning of the exposition of the Blessed Sacrament, a priest or deacon removes the sacred host from the tabernacle and places it in the monstrance on the altar for adoration by the faithful. A monstrance is the vessel used to display the consecrated Eucharistic Host, during Eucharistic adoration or benediction.
[6]: 41 The monstrance was placed on the altar, and then the entirety of those in procession were able to walk by and bow in veneration. Among the many groups in procession were a police and military escort, various men's and women's societies from the Archdiocese of St. Paul and other dioceses, Catholic youth organizations, and vested clergy.
The Book of Common Prayer: A Biography. Lives of Great Religious Books. Princeton University Press. ISBN 9780691191782. Jeanes, Gordon (2006). "Cranmer and Common Prayer". In Hefling, Charles; Shattuck, Cynthia (eds.). The Oxford Guide to The Book of Common Prayer: A Worldwide Survey. Oxford University Press. pp. 21–38. ISBN 978-0-19-529756-0.
A traditional "solar" monstrance used to display the Blessed Sacrament A second purpose of reservation is that it might be a focus of prayer. In the 3rd century, catechumens baptized at Easter or Pentecost might spend eight days in meditation before the Blessed Sacrament, reserved in a home-church, before Christianity was legalized.
Cardinal Godfried Danneels vested in a humeral veil, holding a monstrance containing the Blessed Sacrament Benediction at a Carmelite friary in Ghent, Belgium. Benediction of the Blessed Sacrament, also called Benediction with the Blessed Sacrament or the Rite of Eucharistic Exposition and Benediction, is a devotional ceremony, celebrated especially in the Roman Catholic Church, but also in ...
Such an image is often placed in the apse of the sanctuary of an Orthodox church above the Holy Table (altar). [ 2 ] As with most Orthodox icons of Mary, the letters ΜΡ ΘΥ (short for Μ ΗΤΗ Ρ Θ ΕΟ Υ , " Mother of God ") are usually placed on the upper left and right of the head of the Virgin Mary.
Caesarius of Heisterbach recounts various tales of Eucharistic miracles in his book Dialogue on Miracles; [31] most of the stories he tells are from word of mouth. They include Gotteschalk of Volmarstein who saw an infant in the Eucharist, a priest from Wickindisburg who saw the Host turn into raw flesh, and a man from Hemmenrode who saw an ...
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