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In the close of his comprehensive 2009 study, Baptism in the Early Church, [161] Everett Ferguson devoted four pages (457–60) to summarizing his position on the mode of baptism, expressed also in his The Church of Christ of 1996, [162] that the normal early-Christian mode of baptism was by full immersion. [163]
Even though the Christian Church had not practiced child dedication for 15 centuries from its inception, in 1523, the Anabaptist movement, which taught that baptism is only for adults (believer's baptism) according to their understanding of the bible, first instituted child dedication practice for all children from believing households instead of just the first born sons. [9]
For the majority of Baptists, Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. [189] [190] Baptism does not accomplish anything in itself, but is an outward personal sign that the person's sins have already been washed away by the blood of Christ's cross. [191]
The Gospel of Baptism. St. Louis: Concordia Publishing House. OCLC 444126. Kolb, Robert W. (1997). Make Disciples, baptizing: God's gift of new life and Christian witness. St. Louis: Concordia Seminary. ISBN 0-911770-66-6. OCLC 41473438. Linderman, Jim (2009). Take Me to the Water: Immersion Baptism in Vintage Music and Photography 1890–1950 ...
Baptism has been recognized as the important initiatory rite throughout the history of the Christian Church, [73]: 11 but Christian groups differ over the manner and time in which baptism is administered, [73]: 11 the meaning and significance of baptism, [73]: 11 its role in salvation, [73]: 12 and who is a candidate for baptism.
The Christian Reformed Church and the Reformed Episcopal Church, a conservative Anglican denomination, also are tolerant of the practice, and many conservative Presbyterians favor paedocommunion as well. In the Presbyterian Church in America, doctrinal acceptance of paedocommunion is tolerated though the practice itself is not allowed.
While all parts of the Church promote the growth from catechumen to novice to full member of the communion, the Protestant churches align it with the education of the young who are already baptized, whereas the Orthodox and Roman parts of the church keep this separate. Various terms are used to describe this process: "alpha courses", "nursery ...
The Catholic Church teaches that baptism, confirmation, and the Eucharist—the sacraments of Christian initiation—lay the foundations of the Christian life. [33] The Christian life is based on baptism. It is "the gateway to life in the Spirit" and "signifies and actually brings about the birth of water and the Spirit". [34]
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