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Zeus killed Campe and released these imprisoned giants to aid in his conflict with the Titans. The gods of Olympus eventually triumphed. Cronus and many of the other Titans were banished to Tartarus, though Prometheus, Epimetheus, and female Titans such as Metis were spared. Other gods could be sentenced to Tartarus as well.
In Greek mythology, the Titans (Ancient Greek: Τιτᾶνες, Tītânes, singular: Τιτάν, Titán) were the pre-Olympian gods. [1] According to the Theogony of Hesiod, they were the twelve children of the primordial parents Uranus (Sky) and Gaia (Earth), with six male Titans—Oceanus, Coeus, Crius, Hyperion, Iapetus, and Cronus—and six female Titans, called the Titanides ...
The Titans were then imprisoned in Tartarus with the Hundred-Handers as their guards. [ 25 ] The lost epic poem the Titanomachy (see below), although probably written after Hesiod's Theogony , [ 26 ] perhaps preserved an older tradition in which the Hundred-Handers fought on the side of the Titans, rather than the Olympians. [ 27 ]
In Greek mythology, the Titanomachy (/ ˌ t aɪ t ə ˈ n ɒ m ə k i /; Ancient Greek: Τιτανομαχία, romanized: Titanomakhía, lit. 'Titan-battle', Latin: Titanomachia) was a ten-year [1] series of battles fought in Ancient Thessaly, consisting of most of the Titans (the older generation of gods, based on Mount Othrys) fighting against the Olympians (the younger generations, who ...
The pieces were then boiled, roasted and partially eaten, by the Titans. But Athena managed to save Dionysus' heart, by which Zeus was able to contrive his rebirth from Semele. Although the extant Orphic sources do not mention the name "Zagreus" in connection with this dismembered Dionysus (or anywhere else), the (c. 3rd century BC) poet ...
Coeus was an obscure figure, [4] and like most of the Titans he played no active part in Greek mythology—he appears only in lists of Titans [5] —but was primarily important for his descendants. [6] With his sister, "shining" Phoebe, Coeus fathered two daughters, Leto [7] [8] and Asteria. [9]
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The name given in Greek texts is Κάμπη, with an accent on the first syllable.As a common noun κάμπη is the Greek word for caterpillar or silkworm. It is probably related to the homophone καμπή (with the accent on the second syllable) whose first meaning is the winding of a river, and came to mean, more generally, any kind of bend, or curve.